ANGRY GIRL'S MILK || New Nepali Hot Comedy Short Movie || 2016

Artists: Tirtha, Jysmi, Raju

Here is a New Nepali Comedy Short Movie Called Angry Girl's Milk. This movie is talking about a milk that has bought for this girl from shop. This movie starts from showing a girl reading books under a candle. As soon as we see this scene, we can easily know that there is a electricity loadshading in Kathmandu Valley. In these days Kathmandu valley have more than 15 hours of daily loadshading. She called her servant to lite up another candle because her candle is going to finish. But he looks like mental he quench the candle. Next day at morning she call him and ask to buy a packet of milk from shop. He goes and buy a half liter of milk pack. He is coming from shop to home where he used to work. But suddenly he drink all the milk from packet and come back home empty hand. She was also looking like mental. She gave male servant to sew her bra. He pick up it. He tore it and throw it. She was very jealous. she called the police. When police come there, the policeman ask her a question what he does? She answered he quench the candle, tore my bra and drink my milk.


About Anger
Outrage or fury is a serious passionate reaction. It is an ordinary feeling that includes a solid uncomfortable and enthusiastic reaction to an apparent incitement. Regularly it demonstrates when one's close to home limits are disregarded. Some have an educated propensity to respond to outrage through striking back. Resentment might be used successfully by defining limits or getting away from hazardous circumstances. A few individuals portray outrage as an ordinary feeling that includes a solid uncomfortable and enthusiastic reaction to an apparent provocation. Raymond Novaco of UC Irvine, who since 1975 has distributed a plenty of writing on the subject, stratified indignation into three modalities: intellectual (evaluations), substantial full of feeling (strain and disturbances), and behavioral (withdrawal and opposition). William DeFoore, a displeasure administration author, portrayed outrage as a weight cooker: we can just apply weight against our annoyance for a specific measure of time until it blasts. 

Displeasure might have physical connects, for example, expanded heart rate, circulatory strain, and levels of adrenaline and noradrenaline. Some perspective indignation as a feeling which triggers part of the battle or flight cerebrum reaction. Outrage turns into the transcendent feeling behaviorally, psychologically, and physiologically when a man settles on the cognizant decision to make a move to instantly stop the debilitating conduct of another outside force. The English expression initially originates from the term resentment of Old Norse language.Anger can have numerous physical and mental outcomes. 

The outside articulation of annoyance can be found in outward appearances, non-verbal communication, physiological reactions, and now and again in broad daylight demonstrations of aggression. Animals, for instance, make boisterous sounds, endeavor to look physically bigger, kick up some dust, and stare.The practices connected with indignation are intended to caution aggressors to stop their undermining conduct. Once in a while does a physical fight happen without the former articulation of indignation by no less than one of the members. While the greater part of the individuals who experience outrage clarify its excitement as an aftereffect of "what has transpired," clinicians call attention to that a furious individual can in all likelihood be mixed up in light of the fact that outrage causes a misfortune in self-checking limit and target recognizability. 


Cutting edge clinicians view outrage as an essential, common, and adult feeling experienced by practically all people now and again, and as something that has useful quality for survival. Displeasure can activate mental assets for remedial activity. Uncontrolled displeasure can, be that as it may, contrarily influence individual or social prosperity. While numerous scholars and authors have cautioned against the unconstrained and uncontrolled attacks of indignation, there has been contradiction over the characteristic estimation of resentment. The issue of managing outrage has been composed about since the seasons of the most punctual logicians, yet cutting edge therapists, as opposed to prior journalists, have additionally called attention to the conceivable hurtful impacts of stifling anger. Displays of annoyance can be utilized as a control procedure for social impact.