New Nepali Teej Song 2073Yespaliko Teejma poila jauna Oie By Ritika Jirel

Tea Time Music Pvt LTd Presnet's 

Ritika Jirel's New Nepali Modern Teej Song

 "Jauna Poila Oie" 

 Lyrics of This Song 

Barta basu bhane pani chhaina mero koi 

 Barta basu bhane pani chhaina mero koi 

 Barta base painchha re man milne poi 

Barta base painchha re man milne poi 

More Details About This Song
Vocal: Ritika Jirel
Lyrics: Romu Adhikari
Music: Ram Karki
Director: Madan Khadka
Editor: Bikash Gyawali
Artests: Bijaya.Ritika & Ashmita
Camera: hari Nyaupane

Marketed By : Tea Time Music 9851065390

Teej is the fasting celebration of ladies in Nepal. Hitched ladies watch Teej quick to respect Lord Shiva and for long and solid existence of their better half. Unmarried young ladies likewise watch quick on this day for a decent spouse. Teej festivities goes on for three devout days. Customary moves and melodies frame a critical component of Teej festivities. Red shading is viewed as propitious for ladies watching Teej quick thus a large portion of them spruce up in red or wedding garments. Teej is additionally called "Hari Talika Teej". 

"Teej" is a little red creepy crawly that leaves the dirt amid the blustery season. It is said that Teej got its name from the same red creepy crawly. That is the reason Teej is commended in red. 

Festivities: 

Teej is commended for three devout days. Every day has its own particular singnificance. 

In the first place day is called "Dar Khane Din", the day to make joyful. 

Second day is a fasting day. 

The most recent day is called "Rishi Panchami". This is the fourth day of Teej puja. 

Dar Khane Din: 

The primary day of Teej in Nepal is known as the "Dar Khane Din". On this day, the ladies assembles at one spot in their finest clothing types and perform conventional move and sing reverential melodies blended with Nepali society and Dohori tunes. An uncommon nourishment called "dar" is eaten. Ladies who go in fasting the precise following day eat a major banquet - "daro khana" (दर्हो खाना) that implies an overwhelming nourishment in Nepali. It is said that "daro khane" got to be "dar khane". Whatever, the significance is, they go for huge blowout that night with deserts (mithai), nepali nourishments like sel, puri, products of the soil veggie lover sustenances like lambs and chicken by a few groups. Festivities proceed till midnight after which the 24-hour long quick starts. 

Fasting Day: 

This day is committed to pujas and petitions. A few ladies live without a piece of nourishment and drops of water while others take fluid and natural product. On this day, they merrily dress. Hitched ladies wear their lagan ko pote, nathhi, different gems and chadke tilahari ( gems are discretionary however chadke tilahari, laganko pote and natthi is said to be most vital) and visit an adjacent Shiva sanctuary singing and moving in transit. The Pashupatinath sanctuary gets the most elevated number of aficionados. At the Shiva sanctuary, ladies circumambulate the Linga, the image of the ruler Shiva, offering blooms, desserts and coins. The primary puja (religious function) happens with offerings of blossoms, natural products and so forth made to Shiva and Parbati. Lighting of an oil light (diyo) is essential part of the puja function. It is said that the oil light ought to be kept lit throughout the night to maintain a strategic distance from awful sign. It is a convention of giving the diyo of teej by her relative to the wedded lady. 

Third day morning: 

Ladies rise right on time in the first light and get cleaned and do the puja by and by to the diyo and goddess Parvati. The most imperative piece of this puja is a banana and heavenly basil (Tulsi patta) leaf. Simply after this puja, ladies take strong nourishment. This third day of Teej is Ganesh Chaturthati. Ladies eat Karkalo ko Tarkari with chokho (unadulterated) nourishment made with immaculate ghee. 

Rishi Panchami: 

On this day, the seven sages (sapta rishi) of the Hindu pantheon are worshiped by ladies in a conviction that it will wash down all transgressions submitted amid their month to month time spans consistently. In Hindu religion, feminine cycle is taken as an image of debasement and ladies shouldn't partake in religious works on amid their periods. In this manner, it is trusted that Rishi Panchami is the event to wash off one's debasement of the entire year. Ladies clean up with red mud found on the bases of the hallowed Datiwan shrub, alongside its clears out. Following three hours of thorough purging, they turn out filtered and vindicated from all wrongdoings. After this they sit in a half circle while a minister sitting in the center serenades reverential petitions. 

On this day of the Shrawan full moon, stars other than the planets are venerated. In Vedic times it was trusted that the spirits of certain left extraordinary sages of the earth were accepted to possess certain stars, the most well known being the heavenly body Ursa Major i.e. the seven brightest stars of the north (The Great Bear). Later, the diviners got to be related to the stars they possessed. The seven venerated on Rishi Fifth are – Kasyapa, Atri, Bharadvaja, Visvamitra, Gautama, Jamadagni and Vashishta. Rishi Panchami (Seers fifth) is likewise seen on Bhadrapada sukla fifth as Atonement. 

Social angle: 

It is an uncommon open door for some hitched ladies in Nepali town to go to their mom's home because of occupied calendars in town ranch works. The guardians welcome their little girls or send somebody to convey their girls to their home a day or two preceding the celebration. There they contribute of the custom sustenance called dar before going on a quick on Teej. Strangely, no little girl goes to her mom's place amid this celebration unless they get a welcome from her folks or siblings. On the off chance that they don't get a welcome from their folks, they feel greatly dismal - they say it is the saddest minute in their life. 

The planning of the celebration is useful in a provincial society like our own as it falls instantly after the ranch work is over. This celebration happens after the agriculturists wrap up their paddy fields.