Ashirbad Music PVt Ltd Presnet's
Rupa Kunar's New Nepali Lok Dohori Folk Teej Song
"Yespali Teejmaa"
More Details about This Song
Song Title : yespali Teejmaa
Vocal : Rupa Kunar
Music and Lyrics : Rupa Kunwar
Production and Distribution : Ashirbad Music Pvt LTd
Dancer : Sushila Kunwar
Camera : Madhab Paudel
Editing : Bijaya Pokhrel
Direction : Yogendra Prasad Kunwar
Post Production : Yunik Music Pvt LTd
Ladies who go in fasting the exact following day eat a major feast...."daro khana" (दर्हो खाना) that implies an overwhelming nourishment in Nepali....it is said daro khane got to be dar. Whatever, the importance is, they go for huge blowout that night with deserts, mithai, nepali sustenances like sel, puri, products of the soil vegitarian nourishments like mottons and chicken by a few groups.
The second day
Second day is the primary day of Teej (the fasting day). A few ladies take it extremely unbending, they even live without a bit of sustenance and drops of water while some others take fluid and organic product. On this day, they cheerfully dress in red, wedded ladies wear their lagan ko pote, nathhi, different gems and chadke tilahari ( gems are discretionary yet chadke tilahari, laganko pote and natthi is said to be most essential) and visit an adjacent Lord Shiva's sanctuary singing and moving the distance.
The vast majority of lovers in Kathmandu go to Pashupatinath Temple. At the Shiva sanctuary, ladies venerate the Shiva lingam, the image of the master Shiva, offering blooms, desserts and coins. The fundamental puja (religious service) happens with offerings of blossoms, organic products, and so on., made to Shiva and Pārbati, arguing them to concede their approval upon the spouse and family. The most essential part of the pooja is for the most part done at night smoldering the oil light (108 sute batti in a diyo) which ought to blaze for the duration of the night. It is a convention of giving the diyo of teej by her relative to the wedded lady.
Third day morning
Ladies rise ahead of schedule in the first light and get cleaned and do the puja at the end of the day to the diyo and goddess Parvati. The most vital piece of this puja is a banana and blessed basil (Tulsi patta) leaf. Simply after this puja, ladies take strong nourishment. This third day of Teej is Ganesh Chaturthati. Ladies eat Karkalo ko Tarkari with chokho (immaculate) nourishment made with unadulterated ghee.
Rishi Panchami
The fourth day of the celebration
After the consummation of the earlier day's pooja, ladies pay respect to different gods and bathe with red mud found on the foundations of the hallowed Datiwan hedge, alongside its takes off. This demonstration of sanitization is the last custom of Teej, after which ladies are considered excused from every one of their transgressions. The late years have seen a modification in the ceremonies, particularly with respect to the strictness, yet its soul continues as before.
The real date of beginning of Teej is not known. Be that as it may, it is praised by the ladies of Nepal and some a player in India with heaps of satisfaction and energy. Most wedded ladies rich or poor watch this celebration with fun.
Eating delectable nourishment, prominently called dar, on the eve of Teej, and singing and moving on the fundamental day are the primary components of this celebration. On this specific day, the roads of Kathmandu transform into an ocean of red with ladies wearing red Sarees and Dhoties advancing toward Shiva hallowed places, particularly to the Pashupatinath Temple.
Festivity
On Teej, the fans don't eat and drink the entire day. They first offer love to Lord Shiva and spend whatever is left of the day singing and moving in the sanctuary premises. Singing Teej tunes like "Teej ko rahar aayo bari lai". Without a doubt, ladies are seen for the most part in blessed locales on this day. Men are not permitted to enter the greater part of Shiva Temples on this day.
Outside Kathmandu valley as well, ladies assemble openly puts like streets and advertises and appreciate the celebration by singing and moving.
Despite the fact that the ladies quick for the duration of the day - declining to take even a drop of water - Teej brings favors the characteristics of ladies in the urban communities and towns.
It is an uncommon open door for some hitched ladies in Nepali town to go to their mom's home because of occupied calendars in town ranch works. The guardians welcome their little girls or send somebody to convey their girls to their home a day or two preceding the celebration. There they contribute of the custom sustenance called dar before going on a quick on Teej. Strikingly, no girl goes to her mom's place amid this celebration unless they get a welcome from her folks or siblings. On the off chance that they don't get a welcome from their folks, they feel greatly dismal - they say it is the saddest minute in their life.
The planning of the celebration is functional in a provincial society like our own as it falls instantly after the ranch work is over. This celebration happens after the agriculturists wrap up their paddy fields.
Hindu ladies the nation over commend this celebration with much fun, the nourishment they eat as "dar" shifts from spot to put. In slopes of eastern Nepal they take porridge, sel roti and lamb as dar though in western Nepal, they eat rice cooked in ghee which they call latte. In the city, pulau, desserts, sheep, fish make the fundamental menu of dar.
Nowadays it is getting to be costly to observe Teej as the general population appear to contend in welcoming relatives and companions for the dar eating and spending more for other custom practices.
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